E LAW - MURDOCH UNIVERSITY ELECTRONIC JOURNAL OF LAW ISSN 1321-8247 Volume 6 Number 1 (March, 1999) Copyright E Law and/or authors File: simmonds61.txt ftp://cleo.murdoch.edu.au/pub/elaw/issues/v6n1/simmonds61.txt http://www.murdoch.edu.au/elaw/issues/v6n1/simmonds61.html ________________________________________________________________________ Why Québec Secession Matters Ralph Simmonds _________________________________________________________________________________ Note: Some Comparative Reflections On The Québec Secession Decision: Three Papers The release on August 20 1998 of the Supreme of Canada's advisory opinion on the right of the Province of Québec to secede from the Canadian federation occasioned considerable interest from observers of federal systems. The decision prompted the School of Law at Murdoch University, in collaboration with the Federal Court of Australia in Perth, to organise a roundtable discussion. This became "Constitutional Principles for a Principled Constitution: Lessons from the Québec Secession Decision", Murdoch University, School Of Law Seminar Series, Federal Court Boardroom, Perth, Thursday, 15 October 1998. The purpose of the roundtable was to stimulate interest in the decision, by exploring different ways in which it might be considered. Three of the four contributions to that roundtable are published in this issue of E Law with some modifications made after their presentation. Each such contribution indeed adopts a different perspective on the decision. Taking the authors alphabetically, Professor Greg Craven's paper (The Quebec Secession Reference: The Law Of Politics Or The Politics Of Law?) considers the problematic character of the decision considered as a formal legal document. His concern is with the strains produced by the variety of objectives the Supreme Court could be seen to have set itself. His particular interest is in the use of Canadian material in the current constitutional discussions in Australia, in which he has been an active participant. Professor Craven has written extensively on secession. Professor Ralph Simmonds (Why Québec Secession Matters) focusses on and celebrates one of those objectives of concern to Professor Craven, the decision's intended contribution to the debate about the nature of Canadian federalism. His particular interest stems from his background as some one who has spent considerable time living and working in Québec, and who is interested in theories of federalism when it is under threat. Dr James Thomson (Getting Out: Secession and Constitutional Law) reflects on the character of the Québec secession decision particularly when viewed from the perspectives of provinces and states in a federation and comparative constitutional law. Ralph Simmonds, April 1999 _________________________________________________________________________________________ Contents * Introduction * Two Theses About Québec Secession o Thesis One: The Unilateral Right to Secede Holding Was Fairly Straightforward o Thesis Two: the Deeper Problem to Which Québec Secession Was A Response * The Importance of Québec Secession to Comparative Constitutional Law * Conclusion * Notes Introduction 1. In Québec Secession[1] the Supreme Court of Canada was asked three questions[2] on which to return its advisory opinion[3]. The most important of these questions, in the event, was whether, under the Constitution of Canada, the province of Québec could secede from the Canadian federation unilaterally[4]. To this question, the Supreme Court returned the answer "no". It rested this answer on the implications of the conjoint operation of "four fundamental and organizing principles"[5] of the Canadian constitution[6]. The Court indicated that this would be so even in the face of a result in favour of secession in a popular referendum in Québec. But the Court also found that its four fundamental principles produced a further result. It was that, in the event a popular referendum in Québec that put a "clear" question[7] resulted in a "clear" majority[8] in favour of secession, such a clear repudiation of the existing constitutional order and the clear expression of the desire to pursue secession by the population of a province would give rise to a reciprocal obligation on all parties to Confederation to negotiate constitutional changes to respond to that desire. [9] 2. This paper focuses on these two holdings, especially on the second, concerning the duty to negotiate, and how they were arrived at. The purpose of this paper is to show that Québec Secession is relevant to thinking about any system of federal constitutional law (including our own), about the role of a court in relation to such law, and about the nature of both where fundamental questions of constitutional change are in issue. This is notwithstanding the fact that this case represented a decision in the exercise of the Supreme Court's advisory jurisdiction that has no counterpart in Australian federal constitutional law, and that the key to the Court's two holdings, the four fundamental principles of the Canadian constitution, quite possibly are not, or are not all, transferable to our own[10]. 3. This paper advances two theses about the case, and on them rests its argument for the case's wider relevance. Two Theses About Québec Secession Thesis One: The Unilateral Right to Secede Holding Was Fairly Straightforward 4. The first thesis is that the holding with respect to the unilateral right to secede (none exists, at least in Québec's circumstances) is fairly straightforward. That is, legal theories of a federal state are going to yield a similar answer most of the time. 5. This is not to deny that it is possible to justify a unilateral right to secede in all circumstances under some legal theories of federalism (such as some compact ones[11]). Nor is this to deny that it is possible to justify such a right in some circumstances under many legal theories of federalism (such as circumstances of colonial or other subjugation, oppression or denial of free expression of popular political will[12]). 6. That is, it does not appear that federalism as a legal principle entails that a unilateral right to secede under any circumstances is simply legally impermissible, as being outside the rules or inconsistent with the nature of federalism itself. The question in Québec Secession, however, on the right to secede under the Constitution of Canada, framed in general terms as it was[13], seemed unlikely to produce a positive response. Thesis Two: the Deeper Problem to Which Québec Secession Was A Response 7. The second thesis about the case is that, regardless of how readily a Court can deny any general unilateral right to secede, Québec Secession highlights the nature of the problem for any system of federal constitutional law of a position like that taken by Québec. This is the position that appears to be the main political underpinning of its threat to secede. It is a position that goes to the heart of federalism, and so is of wide significance. 8. Québec's position repudiates the theory of the divided self that arguably underpins the very possibility of a successful federation[14]. The theory of a divided self being referred to here is that a federation captures each citizen's concurrent allegiances to both a local (eg Québec) and a national (Canadian) entity, or other divided but concurrent allegiances (such as those of indigenous Canadians). 9. The flavour of the position Québec has taken in opposition to this theory, and that was the backdrop against which the Supreme Court was working, can be gathered from a passage in a commentary by a distinguished Canadian political scientist published before the decision in Québec Secession[15]: Both the theory and the practice of divided identities and dual representation in Canadian federalism have become a key target of nationalist, and especially Québec sovereignist, elites seeking to monopolize the voice of their people. From the nationalist, especially sovereignist, perspective, the "external" civic identity of the country as a whole is a threat and a rival. For example, Claude Morin [a Québec politician] described the federal system as a threat because it "divides Québeckers against themselves", and Rene Levesque [the first avowed separatist premier of Québec] remarked in 1979 that federalist Québeckers are "foreigners". There is a pervasive independentiste thesis that the federal citizen with her divided allegiances and divided civic identities has an unhealthy, fractured personality. Such a person, tugged in contradictory directions, is the psychic counterpart of an unhealthy body immobilized by physical ailments. Federalism, it is argued, inhibits the flourishing of the healthy, single-dimensional identity Québecois could enjoy as citizens of an independent state." 10. It is important to note that in Québec Secession the Supreme Court itself did not use language like this to describe the Québec position. However, the Court's other language makes it clear that it was aware that something like this position was what confronted it, as the following passage indicates. This passage was intended by the Court to show the interplay between two of its four "fundamental organizing principles"[16], democracy and federalism[17]: It is, of course, true that democracy expresses the sovereign will of the people. Yet this expression, too, must be taken in the context of the other institutional values we have identified as pertinent to this Reference. The relationship between democracy and federalism means, for example, that in Canada there may be different and equally legitimate majorities in different provinces and territories and at the federal level. No one majority is more or less "legitimate" than the others as an expression of democratic opinion, although, of course, the consequences will vary with the subject matter. A federal system of government enables different provinces to pursue policies responsive to the particular concerns and interests of people in that province. At the same time, Canada as a whole is also a democratic community in which citizens construct and achieve goals on a national scale through a federal government acting within the limits of its jurisdiction. The function of federalism is to enable citizens to participate concurrently in different collectivities and to pursue goals at both a provincial and a federal level." 11. Of course, Canadian federal constitutional law would appear to have a fairly straightforward rule of resolution of the challenge posed by Québec. That rule of resolution would put the matter back into a question of the construction of amending formulae or other process for constitutional change allowed for under the Constitution, perhaps with this question formulated in terms of whether or not the member of the federation can secede unilaterally[18]. 12. The Supreme Court could have followed this constructional route - as for example if it had made the argument that Québec could not secede unilaterally because that was not allowed for by Constitution Act 1982 section 41 (requiring unanimity among the provinces for the amendments it covers). It could have argued that this section should be seen in this context as the exclusively applicable part of the text of the constitution to do with this sort of change, and it would have had significant support in the commentary on secession by Québec[19]. 13. But the problem that this rule of resolution and an argument like the one described would have posed for the Court is that that argument would not have spoken to the issue posed by a position like Québec's[20]. And in the event the Supreme Court itself did not make the constructional argument just referred to. It did something else, which enabled it to speak to a way the constitutional order would apply following a successful referendum in a province determined to hold one[21], and which goes to the importance of Québec Secession to comparative constitutional law. The Importance of Québec Secession to Comparative Constitutional Law 14. The argument here is that the reasoning the Supreme Court of Canada did deploy has described a larger notion of constitutional law than the constructional analysis it could have used. 15. In part, the reasoning the Court did use involved it enunciating a set of basic constitutional ideas. These were the ""four fundamental and organizing principles"[22] of the Canadian constitution - "federalism; democracy; constitutionalism and the rule of law; and respect for minorities" - that justified its conclusion that there was no right to secede unilaterally, and that appear to be the Court's contribution from Québec Secession to the continuing Canadian constitutional debate about Québec. These ideas are ones that might strengthen the arguments of particular protagonists in that debate, even all of them. Thus, Québec certainly fastened on aspects of them in claiming legitimacy for the results of any successful referendum it was able to run[23], although it appears not to have continued in this vein. 16. It is important to note that these four principles are not reducible to deductions or inferences from, or interpretation of, the constitutional text, and are a part of a broader conception of constitutional law than one rooted in textual exegesis. The Court makes this clearest in the following passage in which it introduces the four principles[24]: The "Constitution of Canada" certainly includes the constitutional texts enumerated in s. 52(2) of the Constitution Act, 1982. Although these texts have a primary place in determining constitutional rules, they are not exhaustive. The Constitution also "embraces unwritten, as well as written rules", as we recently observed in [Reference re Remuneration of Judges of the Provincial Court of Prince Edward Island[25]]. Finally, as was said in [Reference re Resolution to Amend the Constitution[26]], the Constitution of Canada includes the global system of rules and principles which govern the exercise of constitutional authority in the whole and in every part of the Canadian state. These supporting principles and rules, which include constitutional conventions and the workings of Parliament, are a necessary part of our Constitution because problems or situations may arise which are not expressly dealt with by the text of the Constitution. In order to endure over time, a constitution must contain a comprehensive set of rules and principles which are capable of providing an exhaustive legal framework for our system of government. Such principles and rules emerge from an understanding of the constitutional text itself, the historical context, and previous judicial interpretations of constitutional meaning...." 17. As the Court itself finally says of the four principles it has extracted[27]: Although these underlying principles are not explicitly made part of the Constitution by any written provision, other than in some respects by the oblique reference in the preamble to the Constitution Act, 1867, it would be impossible to conceive of our constitutional structure without them. The principles dictate major elements of the architecture of the Constitution itself and are as such its lifeblood." 18. It might be objected - particularly at this point[28] - that the Supreme Court's views are a simply an artefact of its advisory jurisdiction[29], something of very limited or no legal significance - at least outside Canada - because of the range of matters on which the Supreme Court might be compelled, or take the occasion, to pronounce. 19. Such a view would be mistaken, however. While the Court acknowledges that it can in such jurisdiction proceed in a matter that would otherwise not be "ripe" for decision, such as where the matter does not require it to provide a "disposition of rights"[30], the Court re-affirmed its position as to its advisory jurisdiction by quoting from an earlier case[31] as follows[32]: While there may be many reasons why a question is non-justiciable, in this appeal [that is, the appeal in the case from which this quote came, not Québec Secession itself] the Attorney General of Canada submitted that to answer the questions would draw the Court into a political controversy and involve it in the legislative process. In exercising its discretion whether to determine a matter that is alleged to be non-justiciable, the Court's primary concern is to retain its proper role within the constitutional framework of our democratic form of government.... In considering its appropriate role the Court must determine whether the question is purely political in nature and should, therefore, be determined in another forum or whether it has a sufficient legal component to warrant the intervention of the judicial branch."[Emphasis added.] 20. However, the Court went even further than the use of its four basic principles to determine that there was no unilateral right to secede, to use them to require recognisably constitutional deliberations by way of negotiations to follow a "clear majority" on a "clear question", and out of which negotiations might emerge a new constitutional order.[33] 21. At this point, it is important to let the Court speak for itself, and at some length, if the nature of what it is arguing for is to be appreciated. The following extracts appear to capture what seems to be the essence of the Court's argument to which this paper attaches such importance[34]: The federalism principle, in conjunction with the democratic principle, dictates that the clear repudiation of the existing constitutional order and the clear expression of the desire to pursue secession by the population of a province would give rise to a reciprocal obligation on all parties to Confederation to negotiate constitutional changes to respond to that desire. ...[35] What is the content of this obligation to negotiate? At this juncture, we confront the difficult inter-relationship between substantive obligations flowing from the Constitution and questions of judicial competence and restraint in supervising or enforcing those obligations. This is mirrored by the distinction between the legality and the legitimacy of actions taken under the Constitution.... [36] The conduct of the parties in such negotiations would be governed by the same constitutional principles which give rise to the duty to negotiate: federalism, democracy, constitutionalism and the rule of law, and the protection of minorities. ...[37] Refusal of a party to conduct negotiations in a manner consistent with constitutional principles and values would seriously put at risk the legitimacy of that party's assertion of its rights, and perhaps the negotiation process as a whole. Those who quite legitimately insist upon the importance of upholding the rule of law cannot at the same time be oblivious to the need to act in conformity with constitutional principles and values, and so do their part to contribute to the maintenance and promotion of an environment in which the rule of law may flourish. [38] ... The Court has no supervisory role over the political aspects of constitutional negotiations. Equally, the initial impetus for negotiation, namely a clear majority on a clear question in favour of secession, is subject only to political evaluation, and properly so. A right and a corresponding duty to negotiate secession cannot be built on an alleged expression of democratic will if the expression of democratic will is itself fraught with ambiguities. Only the political actors would have the information and expertise to make the appropriate judgment as to the point at which, and the circumstances in which, those ambiguities are resolved one way or the other. [39] If the circumstances giving rise to the duty to negotiate were to arise, the distinction between the strong defence of legitimate interests and the taking of positions which, in fact, ignore the legitimate interests of others is one that also defies legal analysis. The Court would not have access to all of the information available to the political actors, and the methods appropriate for the search for truth in a court of law are ill-suited to getting to the bottom of constitutional negotiations. To the extent that the questions are political in nature, it is not the role of the judiciary to interpose its own views on the different negotiating positions of the parties, even were it invited to do so. Rather, it is the obligation of the elected representatives to give concrete form to the discharge of their constitutional obligations which only they and their electors can ultimately assess. The reconciliation of the various legitimate constitutional interests outlined above is necessarily committed to the political rather than the judicial realm, precisely because that reconciliation can only be achieved through the give and take of the negotiation process. Having established the legal framework, it would be for the democratically elected leadership of the various participants to resolve their differences. [40] The non-justiciability of political issues that lack a legal component does not deprive the surrounding constitutional framework of its binding status, nor does this mean that constitutional obligations could be breached without incurring serious legal repercussions. Where there are legal rights there are remedies, but as we explained in [Canada (Auditor General) v. Canada (Minister of Energy, Mines and Resources) [41]], and [New Brunswick Broadcasting Co. v. Nova Scotia (Speaker of the House of Assembly)[42]], the appropriate recourse in some circumstances lies through the workings of the political process rather than the courts. [43]" 22. How this might be translated into legally enforceable norms for the recognition and regulation of constitutional deliberations is of course a matter of considerable difficulty, and provides the occasion for much speculation. But in a legal system like our own, or the Canadian, that recognises a judicial role to police the private law bargaining process through such open-textured norms as unconscionability[44], there would not seem to be a conceptual barrier to such translation. 23. It is also important to note that the development of its four principles by the Court in Québec Secession enabled it to pronounce on the application of the constitutional order following a perseverant Québec's successful referendum in a way that the constructional approach to the right to secede would not. A denial of the right to secede simply on the basis that the Canadian constitution did not allow for it would have left little else to be said for such an aftermath. Conclusion 24. The analysis in this paper has been meant to highlight the Court's description in Québec Secession of a conception of constitutional law that could encompass a legally relevant duty to negotiate a restructuring or dissolution of a federation as an important contribution of the judgment to comparative constitutional law. It has been presented as a contribution to an understanding of what a system (not just the Canadian system) of federal constitutional law could properly be seen to entail - at least when the sort crunch comes that a serious threat of secession like that posed by Québec represents. 25. What was said in Québec Secession is thus a discussion that is capable of being relevant to other federations, including the Australian one. 26. That relevance is not so much for the content of the four constitutional principles that did the work in Québec Secession. An Australian court might well - and for reasons given in another paper in this collection[45] probably should - come up with a different list. Nor does it seem likely that an Australian court would arrive at any such principles in the same way, in particular with as little reference to the canonical constitutional text[46]. Rather, the relevance of Québec Secession is the possibility for a judicial contribution that attempts to explain the foundations of constitutionalism in a form that is recognisably legal while not being simply technical. Québec Secession in this view is a remarkable illustration of the possibilities of the judicial craft at the highest level on the most serious of topics. Notes [1] Reference re Secession of Québec, (20 August 1998), http://www.droit.umontreal.ca/doc/csc-scc/en/pub/1998/vol2/html/1998scr2_0217.html (hereinafter Québec Secession, all citations to the numbered paragraph sections in the Web copy of the judgment). [2] They were, in full text: Question 1: Under the Constitution of Canada, can the National Assembly, legislature or government of Québec effect the secession of Québec from Canada unilaterally? Question 2: Does international law give the National Assembly, legislature or government of Québec the right to effect the secession of Québec from Canada unilaterally? In this regard, is there a right to self-determination under international law that would give the National Assembly, legislature or government of Québec the right to effect the secession of Québec from Canada unilaterally? Question 3: In the event of a conflict between domestic and international law on the right of the National Assembly, legislature or government of Québec to effect the secession of Québec from Canada unilaterally, which would take precedence in Canada? [3] These were posed by the Governor in Council by Order in Council P.C. 1996-1497, dated September 30, 1996 under s 53 of the Supreme Court Act (Can.). The Supreme Court in Québec Secession identified quoted as the relevant parts of that section as follows: 53. (1) The Governor in Council may refer to the Court for hearing and consideration important questions of law or fact concerning a) the interpretation of the Constitution Acts; ... (d) the powers of the Parliament of Canada, or of the legislatures of the provinces, or of the respective governments thereof, whether or not the particular power in question has been or is proposed to be exercised. (2) The Governor in Council may refer to the Court for hearing and consideration important questions of law or fact concerning any matter, whether or not in the opinion of the Court ejusdem generis with the enumerations contained in subsection (1), with reference to which the Governor in Council sees fit to submit any such question. (3) Any question concerning any of the matters mentioned in subsections (1) and (2), and referred to the Court by the Governor in Council, shall be conclusively deemed to be an important question. [4] This paper does not address the other two questions, concerning the relevance of international law to the issue, except as in note 12, infra. The Supreme Court's position here has excited considerable interest among Canadian international lawyers. It has already received attention in what appears to be the first published Australian commentary on the case: see R. Rafuse, "Case Note: Reference re Secession of Québec from Canada: Breaking Up is Hard to Do" (1998) 21 U.N.S.W. L. J. 834, at 841 - 843. [5] Québec Secession, para 32 introduces this analysis. [6] In terms of discrete constitutional texts, the Supreme Court in Québec Secession (para 32) saw these as those enumerated in Constitution Act 1982, being Schedule B of the Canada Act 1982 (U.K.), 1982, c 11, s 52 (2). The Court had a wider conception of the Canadian Constitution than that, however. See text following note 24, infra. [7] Québec Secession, para 148; see also para 87 (such a question should be "free of ambiguity"). The Court did not go far in its explanation of what such a question might look like, a matter of some earlier political controversy in Canada in relation to the two referenda held on secession in Québec, the first in 1980, the second in 1995. [8] Québec Secession, para 87 (such a majority, like the question that produced it, should be "free of ambiguity"). The Court did not go far in spelling out in what such a majority would represent. [9] Québec Secession, para 88. [10] See Alex Reilly, "Constitutional Principles in Canada and Australia: Lessons from the Québec Secession Decision". As the present paper is meant to indicate, I do not share his scepticism about either the utility of the four principles to resolve the issues before the court, or the relevance of an exercise of the sort that produced them when a court is presented with a problem like that the province of Québec posed for the Court. See especially Part 2.2 of this paper. [11] Cf J Webber "The Legality of a Unilateral Declaration of Independence under Canadian Law" (1997) 42 McGill L J 281, text at and following 304n 71, where he repudiates the suggestion for Canada, but not in terms that suggest all compact theories are insufficient for this purpose. [12] See Québec Secession's identification of three sets of circumstances where international law might support a right of secession: at para 112 ("[i]nternational law contains neither a right of unilateral secession nor the explicit denial of such a right, although such a denial is, to some extent, implicit in the exceptional circumstances required for secession to be permitted under the right of a people to self-determination, e.g., the right of secession that arises in the exceptional situation of an oppressed or colonial people"), para 133 ("[t]he other clear case where a right to external self-determination accrues is where a people is subject to alien subjugation, domination or exploitation outside a colonial context"), and para 134 ("when a people is blocked from the meaningful exercise of its right to self-determination internally, it is entitled, as a last resort, to exercise it by secession"); and see paras 135 ff (rejecting any of these as appropriate to Québec). [13] That is, Question 1 in note 2, supra. The particularities of Québec's position in the Canadian federation had to be addressed, however. See references in previous note for the main discussion. [14] Québec Secession itself recognises such a theory as foundational in Canada, especially at paras 42 and 43; for an extended account of the theory and the problem posed by Québec - although not only by Québec, but also by the First Nations (a grouping of indigenous Canadians) - see Alan C. Cairns "Why Is It So Difficult to Talk to Each Other?" (1997) 42 McGill L J 63. [15] From Cairns, note 14, supra, at 83 - 84 (bracketed material added, footnotes omitted). [16] Québec Secession, para 32. [17] Québec Secession para 66. [18] For a discussion of the issues in Canada in the form of this sort of question of construction, see Webber, note 11, supra, at 287 ff: he there disposes of the suggestion that an amending formula should not be construed as extending to matters of dissolution of the federation, as opposed to issues having to do with the federation as a "going concern", a view of his which appears to be shared by the Supreme Court, in Québec Secession, as witness its para 84. [19] For just such an argument, see Webber, note 11, supra, passim. [20] Thus simply leaving that position to the realm of "politics, as opposed to law" - even if these politics were labelled "constitutional politics". Apart from the question whether that boundary between the two could have been sensibly drawn short of the legal relevance of this position, the Supreme Court has on at least two other occasions, when differently constituted, seemed to subscribe to a broader notion of constitutional law than so drawing that boundary would have represented: see Manitoba (Attorney-General) v Canada (Attorney-General) [1981] S.C.R. 753 (Reference Re Resolution to Amend the Constitution); and Reference re Language Rights under s. 23 of the Manitoba Act, 1870 and s 133 of the Constitution Act, 1867 [1985] 1 S.C.R. 721. For the broader notion to which the Court in Québec Secession subscribed, see the text of the next section. [21] It has been a staple of the programme of the Parti Québecois, newly returned to power following the most recent provincial election (30 November 1998), that it will work for referenda to be held until a "Yes" majority is secured. The most recent variation on this theme is that a third referendum will not be held until "winning" conditions for it exist. See Elizabeth Thompson, "Referendum on hold: premier ", (The Montreal Gazette, newspaper, on-line, 2 December 1998). [22] Québec Secession, para 32 introduces this analysis, while paras 33 - 51 extract the principles. [23] See Maclean's [:] Canada's Weekly Newsmagazine, August 31, 1998, at 14 ff "Judgment Day for Canada" (cover article). For how Québec might be seen to have "won" Québec Secession, see James A Thomson, "Getting Out: Secession and Constituional Law" (1999), E Law (this issue). [24] Québec Secession, para 32 (references in brackets and accompanying footnotes substituted for short form references in the original). [25] [1997] 3 S.C.R. 3, http://www.droit.umontreal.ca/doc/csc-scc/en/pub/1997/vol3/html/1997scr3_0003.html, at para 92. [26] Note 20, supra, at 874. [27] Québec Secession, para 51. [28] And even more the point next following in this paper's analysis of the case. [29] See note 3, supra. [30] Québec Secession, para 25. [31] Reference re Canada Assistance Plan (B.C.), [1991] 2 S.C.R. 525, at 545. [32] Québec Secession, para 26 (bracketed material added, but emphasis, as indicated at the end of the quotation, is from Québec Secession).. [33] The Court's logic also suggests - although interestingly the Court does not require - a settlement of the referendum process, including the referendum question, that is to precede the negotiations, in the same deliberative negotiated way: this would be a particularly helpful way in which a "clear" question could be produced. However, Québec has consistently taken the position that any such settlement is unacceptable to it. [34] The discussion in Québec Secession from which the passages are taken is at paras 88 - 102. [35] Québec Secession, para 88. [36] Québec Secession, para 89. [37] Québec Secession, para 90. [38] Québec Secession, para 95. [39] Québec Secession, para 100. [40] Québec Secession, para 101. [41] [1989] 2 S.C.R. 49, at 90. [42] [1993] 1 S.C.R. 319. [43] Québec Secession, para 102 (full citations and footnotes added). [44] I am grateful to Rod Macdonald for this point. This is not to say such recognition is comfortable, only that it is legally feasible: for a recent discussion of Canadian case law with reference to Australian material also, see John - Paul F. Bogden, "On the "Agreement Most Foul": A Reconsideration of the Doctrine of Unconscionability" (1997) 25 Man. L.J. 187. [45] See Reilly, note 10, supra, which, however, questions whether any such list should be used at all. [46] Id.